History of the Peloponnesian War (Thucydides) Volume 2 Book VII Chapters 72-87 (Retreat and annihilation of the Athenian Army)

Volume 2, Book VII, Chapters 72–87 of the History of the Peloponnesian War by Thucydides recounts the retreat and annihilation of the Athenian army.

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Thomas Hobbes Translation

72. After this cruel battle, and many galleys and men on either side consumed, the Syracusians and their confederates, having the victory, took up the wreck and the bodies of their dead, and returning into the city, erected a trophy. But the Athenians, in respect of the greatness of their present loss, never thought upon asking leave to take up their dead or wreck, but fell immediately to consultation how to be gone the same night. And Demosthenes, coming unto Nicias, delivered his opinion for going once again aboard and forcing the passage, if it were possible, betimes the next morning, saying that their galleys which were yet remaining and serviceable were more than those of the enemy; for the Athenians had yet left them about sixty, and the Syracusians under fifty. But when Nicias approved the advice and would have manned out the galleys, the mariners refused to go aboard, as being not only dejected with their defeat, but also without opinion of ever having the upper hand any more. Whereupon they now resolved all to make their retreat by land.

73. But Hermocrates of Syracuse, suspecting their purpose, and apprehending it as a matter dangerous that so great an army, going away by land and sitting down in some part or other of Sicily, should there renew the war, repaired unto the magistrates and admonished them that it was not fit, through negligence, to suffer the enemy in the night time to go their ways (alleging what he thought best to the purpose), but that all the Syracusians and their confederates should go out and fortify in their way and prepossess all the narrow passages with a guard. Now they were all of them of the same opinion no less than himself and thought it fit to be done; but they conceived withal that the soldier now joyful and taking his ease after a sore battle, being also holiday (for it was their day of sacrifice to Hercules), would not easily be brought to obey. For through excess of joy for the victory, they would most of them, being holiday, be drinking, and look for anything rather than to be persuaded at this rime to take up arms again and go out. But seeing the magistrates upon this consideration thought it hard to be done, Hermocrates, not prevailing, of his own head contrived this. Fearing lest the Athenians should pass the worst of their way in the night and so at ease out-go them, as soon as it grew dark he sent certain of his friends, and with them certain horsemen, to the Athenian camp; who, approaching so near as to be heard speak, called to some of them to come forth, as if they had been friends of the Athenians (for Nicias had some within that used to give him intelligence) and bade them to advise Nicias not to dislodge that night for that the Syracusians had beset the ways; but that the next day, having had the leisure to furnish their army, they might march away.

74. Upon this advertisement they abode that night, supposing it had been without fraud. And afterwards, because they went not presently, they thought good to stay there that day also, to the end that the soldiers might pack up their necessaries as commodiously as they could, and begone, leaving all things else behind them save what was necessary for their bodies. But Gylippus and the Syracusians, with their land forces, went out before them, and not only stopped up the ways in the country about by which the Athenians were likely to pass and kept a guard at the fords of brooks and rivers, but also stood embattled to receive and stop their army in such places as they thought convenient. And with their galleys they rowed to the harbour of the Athenians and towed their galleys away from the shore. Some few whereof they burnt, as the Athenians themselves meant to have done, but the rest at their leisure, as any of them chanced in any place to drive ashore, they afterwards hauled into the city.

75. After this, when everything seemed unto Nicias and Demosthenes sufficiently prepared, they dislodged, being now the third day from their fight by sea. It was a lamentable departure, not only for the particulars, as that they marched away with the loss of their whole fleet, and that instead of their great hopes they had endangered both themselves and the state, but also for the dolorous objects which were presented both to the eye and mind of every of them in particular in the leaving of their camp. For their dead lying unburied, when any one saw his friend on the ground, it struck him at once both with fear and grief. But the living that were sick or wounded both grieved them more than the dead, and were more miserable. For with entreaties and lamentations they put them to a stand, pleading to be taken along by whomsoever they saw of their fellows or familiars, and hanging on the necks of their comrades, and following as far as they were able; and when the strength of their bodies failed, that they could go no further, with ah-mes! and imprecations were there left. Insomuch as the whole army, filled with tears and irresolute, could hardly get away, though the place were hostile and they had suffered already, and feared to suffer in the future, more than with tears could be expressed; but hung down their heads and generally blamed themselves. For they seemed nothing else but even the people of some great city expugned by siege and making their escape. For the whole number that marched were no less one with another than forty thousand men. Of which not only the ordinary sort carried every one what he thought he should have occasion to use, but also the men of arms and horsemen, contrary to their custom, carried their victuals under their arms, partly for want and partly for distrust of their servants, who from time to time ran over to the enemy; but at this time went the greatest number. And yet what they carried was not enough to serve the turn, for not a jot more provision was left remaining in the camp. Neither were the sufferings of others and that equal division of misery, which nevertheless is wont to lighten it in that we suffer with many, at this time so much as thought light in itself. And the rather because they considered from what splendour and glory which they enjoyed before into how low an estate they were now fallen. For never Grecian army so differed from itself. For whereas they came with a purpose to enslave others, they departed in greater fear of being made slaves themselves; and instead of prayers and hymns with which they put to sea, they went back again with the contrary maledictions; and whereas they came out seamen, they departed landmen, and relied not upon their naval forces but upon their men of arms. Nevertheless, in respect of the great danger yet hanging over them, these miseries seemed all [but] tolerable.

76. Nicias, perceiving the army to be dejected, and the great change that was in it, came up to the ranks and encouraged and comforted them as far as for the present means he was able. And as he went from part to part he exalted his voice more than ever before, both as being earnest in his exhortation and because also he desired that the benefit of his words might reach as far as might be.

77. "Athenians and confederates, we must hope still, even in our present estate. Men have been saved ere now from greater dangers than these are. Nor ought you too much to accuse yourselves, either for your losses past, or the undeserved miseries we are now in. Even I myself, that have the advantage of none of you in strength of body (you see how I am in my sickness), nor am I thought inferior to any of you for prosperity past, either in respect of mine own private person or otherwise, amnevertheless now in as much danger as the meanest of you. And yet I have worshipped the gods frequently according to the law and lived justly and unblameably towards men. For which cause my hope is still confident of the future, though these calamities, as being not according to the measure of our desert, do indeed make me fear. But they may perhaps cease. For both the enemies have already had sufficient fortune, and the gods, if any of them have been displeased with our voyage, have already sufficiently punished us. Others have invaded their neighbours as well as we; and as their offence, which proceeded of human infirmity, so their punishment also hath been tolerable. And we have reason now both to hope for more favour from the gods (for our case deserveth their pity rather than their hatred) and also not to despair of ourselves, seeing how good and how many men of arms you are, marching together in order of battle. Make account of this, that wheresoever you please to sit down, there presently of yourselves you are a city, such as not any other in Sicily can either easily sustain if you assault or remove if you be once seated. Now for your march, that it may be safe and orderly, look to it yourselves, making noother account, any of you, but what place soever he shall be forced to fight in, the same, if he win it, must be his country and his walls. iMarch you must with diligence, both night and day alike, for our victual is short; and if we can but reach someamicable territory of the Siculi (for these are still firm to us for fear of the Syracusians), then you may think yourselves secure. Let us therefore send before to them and bid them meetus and bring us forth some supplies of victual. In sum, soldiers, let me tell you it is necessary that you be valiant; for there is no place near where, being cowards, you can possibly be saved; whereas if you escape through the enemies at this time, you may every one see again whatsoever anywhere he most desires; and the Athenians may re-erect the great power of their city, how low soever fallen. For the men, not the walls nor the empty galleys, are the city."

78. Nicias, as he used this hortative, went withal about the army, and where he saw any man straggle and not march in his rank, he brought him about and set him in his place. Demosthenes, having spoken to the same or like purpose, did as much to those soldiers under him. And they marched forward, those with Nicias in a square battalion, and then those with Demosthenes in the rear. And the men of arms received those that carried the baggage and the other multitude within them. When they were come to the ford of the river Anapus, they there found certain of the Syracusians and their confederates embattled against them on the bank; but these they put to flight, and having won the passage marched forward. But the Syracusian horsemen lay still upon them, and their light-armed plied them with their darts in the flank. This day the Athenians marched forty furlongs, and lodged that night at the foot of a certain hill. The next day, as soon as it was light, they marched forwards about twenty furlongs, and descending into a certain champaign ground, encamped there, with intent both to get victual at the houses (for the place was inhabited) and to carry water with them thence; for before them, in the way they were to pass, for many furlongs together there was but little to be had But the Syracusians in the meantime got before them and cut off their passage with a wall. This was at a steep hill, on either side whereof was the channel of a torrent with steep and rocky banks; and it is called Acraeum Lepas. The next day the Athenians went on; and the horsemen and darters of the Syracusians and their confederates, being a great number of both, pressed them so with their horses and darts that the Athenians after long fight were compelled to retire again into the same camp, but now with less victual than before, because the horsemen would suffer them no more to straggle abroad.

79. In the morning betimes they dislodged and put themselves on their march again, and forced their way to the hill which the enemy had fortified, where they found before them the Syracusian foot embattled in great length above the fortification [on the hill's side]; for the place itself was but narrow. The Athenians coming up assaulted the wall; but the shot of the enemy, who were many, and the steepness of the hill (for they could easily cast home from above) making them unable to take it, they retired again and rested. There happened withal some claps of thunder and a shower of rain, as usually falleth out at this time of the year, being now near autumn, which further disheartened the Athenians, who thought that also this did tend to their destruction. Whilst they lay still, Gylippus and the Syracusians sent part of their army to raise a wall at their backs, in the way they had come; but this the Athenians hindered by sending against diem part of theirs. After this, the Athenians retiring with their whole army into a more champaign ground, lodged there that night, and the next day went forward again. And the Syracusians with their darts, from every part round about, wounded many of them; and when the Athenians charged, they retired, and when they retired, the Syracusians charged, and that especially upon the hindmost, that by putting to flight a few they might terrify the whole army. And for a good while the Athenians in this manner withstood them; and afterwards, being gotten five or six furlongs forward, they rested in the plain; and the Syracusians went from them to their own camp.

80. This night it was concluded by Nicias and Demosthenes, seeing the miserable estate of their army, and the want already of all necessaries, and that many of their men in many assaults of the enemy were wounded, to lead away the army as far as they possibly could; not the way they purposed before, but toward the sea, which was the contrary way to that which the Syracusians guarded. Now this whole journey of the army lay not towards Catana, but towards the other side of Sicily, Camarina and Gela, and the cities, as well Grecian as barbarian, that way. When they had made many fires accordingly, they marched in the night; and (as usually it falleth out in all armies, and most of all in the greatest, to be subject to affright and terror, especially marching by night and in hostile ground, and the enemy near) were in confusion. The army of Nicias, leading the way, kept together and got far afore; but that of Demosthenes, which was the greater half, was both severed from the rest and marched more disorderly. Nevertheless, by the morning betimes they got to the seaside, and entering into the Helorine way they went on towards the river Cacyparis, to the end when they came thither to march upwards along the river's side through the heart of the country. For they hoped that this way the Siculi, to whom they had sent, would meetthem. When they came to the river, here also they found a certain guard of the Syracusians stopping their passage with a wall and with piles. When they had quickly forced this guard, they passed the river and again marched on to another river, called Erineus; for that was the way which the guides directed them.

81. In the meantime the Syracusians and their confederates, as soon as day appeared and that they knew the Athenians were gone, most of them accusing Gylippus as if he had let them go with his consent, followed them with speed the same way, which they easily understood they were gone, and about dinner time overtook them. When they were come up to those with Demosthenes, who were the hindmost and had marched more slowly and disorderly than the other part had done, as having been put into disorder in the night, they fell upon them and fought. And the Syracusian horsemen hemmed them in and forced them up into a narrow compass, the more easily now because they were divided from the rest. Now the army of Nicias was gone by this time one hundred and fifty furlongs further on. For he led away the faster because he thought not that their safety consisted in staying and fighting voluntarily, but rather in a speedy retreat, and then only fighting when they could not choose. But Demosthenes was both in greater and more continual toil, in respect that he marched in the rear and consequently was pressed by the enemy; and seeing the Syracusians pursuing him, he went not on but put his men in order to fight, till by his stay he was encompassed and reduced, he and the Athenians with him, into great disorder. For being shut up within a place enclosed round with a wall, and which on either side had a way [open] amongst abundance of olive trees, they were charged from all sides at once with the enemy's shot. For the Syracusians assaulted them in this kind, and not in close battle, upon very good reason. For to hazard battle against men desperate was not so much for theirs as for the Athenians' advantage. Besides, after so manifest successes, they spared themselves somewhat, because they were loth to wear themselves out before the end of the business, and thought bythis kind of fight to subdue and take them alive. 82. Whereupon, after they had plied the Athenians and their confederates all day long from every side with shot and saw that with their wounds and other annoyance they were already tired, Gylippus and the Syracusians and their confederates first made proclamation that if any of the islanders would come over to them, they should be at liberty. And the men of some few cities went over. And by and by after, they made agreement with all the rest that were with Demosthenes that they should deliver up their arms, and none of them be put to death, neither violently, nor by bonds, nor by want of the necessities of life. And they all yielded, to the number of six thousand men; and the silver they had, they laid it all down, casting it into the hollow of targets, and filled with the same four targets. And these men they carried presently into the city. Nicias, and those that were with him, attained the same day to the river Erineus, which passing, he caused his army to sit down upon a certain ground more elevate than the rest.

OODA Wiki Interlinear Translation

Original Greek	OODA WIKI Translation
72. γενομένης δ᾽ ἰσχυρᾶς τῆς ναυμαχίας καὶ πολλῶν νεῶν ἀμφοτέροις καὶ ἀνθρώπων ἀπολομένων οἱ Συρακόσιοι καὶ οἱ ξύμμαχοι ἐπικρατήσαντες τά τε ναυάγια καὶ τοὺς νεκροὺς ἀνείλοντο, καὶ ἀποπλεύσαντες πρὸς τὴν πόλιν τροπαῖον ἔστησαν, [2] οἱ δ᾽ Ἀθηναῖοι ὑπὸ μεγέθους τῶν παρόντων κακῶν νεκρῶν μὲν πέρι ἢ ναυαγίων οὐδὲ ἐπενόουν αἰτῆσαι ἀναίρεσιν, τῆς δὲ νυκτὸς ἐβουλεύοντο εὐθὺς ἀναχωρεῖν. [3] Δημοσθένης δὲ Νικίᾳ προσελθὼν γνώμην ἐποιεῖτο πληρώσαντας ἔτι τὰς λοιπὰς τῶν νεῶν βιάσασθαι, ἢν δύνωνται, ἅμα ἕῳ τὸν ἔκπλουν, λέγων ὅτι πλείους ἔτι αἱ λοιπαί εἰσι νῆες χρήσιμαι σφίσιν ἢ τοῖς πολεμίοις: ἦσαν γὰρ τοῖς μὲν Ἀθηναίοις περίλοιποι ὡς ἑξήκοντα, τοῖς δ᾽ ἐναντίοις ἐλάσσους ἢ πεντήκοντα. [4] καὶ ξυγχωροῦντος Νικίου τῇ γνώμῃ καὶ βουλομένων πληροῦν αὐτῶν οἱ ναῦται οὐκ ἤθελον ἐσβαίνειν διὰ τὸ καταπεπλῆχθαί τε τῇ ἥσσῃ καὶ μὴ ἂν ἔτι οἴεσθαι κρατῆσαι.
73. καὶ οἱ μὲν ὡς κατὰ γῆν ἀναχωρήσοντες ἤδη ξύμπαντες τὴν γνώμην εἶχον, Ἑρμοκράτης δὲ ὁ Συρακόσιος ὑπονοήσας αὐτῶν τὴν διάνοιαν καὶ νομίσας δεινὸν εἶναι εἰ τοσαύτη στρατιὰ κατὰ γῆν ὑποχωρήσασα καὶ καθεζομένη ποι τῆς Σικελίας βουλήσεται αὖθις σφίσι τὸν πόλεμον ποιεῖσθαι, ἐσηγεῖται ἐλθὼν τοῖς ἐν τέλει οὖσιν ὡς οὐ χρεὼν ἀποχωρῆσαι τῆς νυκτὸς αὐτοὺς περιιδεῖν, λέγων ταῦτα ἃ καὶ αὐτῷ ἐδόκει, ἀλλὰ ἐξελθόντας ἤδη πάντας Συρακοσίους καὶ τοὺς ξυμμάχους τάς τε ὁδοὺς ἀποικοδομῆσαι καὶ τὰ στενόπορα τῶν χωρίων προδιαλαβόντας φυλάσσειν. [2] οἱ δὲ ξυνεγίγνωσκον μὲν καὶ αὐτοὶ οὐχ ἧσσον ταῦτα ἐκείνου, καὶ ἐδόκει ποιητέα εἶναι, τοὺς δὲ ἀνθρώπους ἄρτι ἀσμένους ἀπὸ ναυμαχίας τε μεγάλης ἀναπεπαυμένους καὶ ἅμα ἑορτῆς οὔσης （ἔτυχε γὰρ αὐτοῖς Ἡρακλεῖ ταύτην τὴν ἡμέραν θυσία οὖσα） οὐ δοκεῖν ἂν ῥᾳδίως ἐθελῆσαι ὑπακοῦσαι: ὑπὸ γὰρ τοῦ περιχαροῦς τῆς νίκης πρὸς πόσιν τετράφθαι τοὺς πολλοὺς ἐν τῇ ἑορτῇ, καὶ πάντα μᾶλλον ἐλπίζειν ἂν σφῶν πείθεσθαι αὐτοὺς ἢ ὅπλα λαβόντας ἐν τῷ παρόντι ἐξελθεῖν. [3] ὡς δὲ τοῖς ἄρχουσι ταῦτα λογιζομένοις ἐφαίνετο ἄπορα καὶ οὐκέτι ἔπειθεν αὐτοὺς ὁ Ἑρμοκράτης, αὐτὸς ἐπὶ τούτοις τάδε μηχανᾶται, δεδιὼς μὴ οἱ Ἀθηναῖοι καθ᾽ ἡσυχίαν προφθάσωσιν ἐν τῇ νυκτὶ διελθόντες τὰ χαλεπώτατα τῶν χωρίων. πέμπει τῶν ἑταίρων τινὰς τῶν ἑαυτοῦ μετὰ ἱππέων πρὸς τὸ τῶν Ἀθηναίων στρατόπεδον, ἡνίκα ξυνεσκόταζεν: οἳ προσελάσαντες ἐξ ὅσου τις ἔμελλεν ἀκούσεσθαι καὶ ἀνακαλεσάμενοί τινας ὡς ὄντες τῶν Ἀθηναίων ἐπιτήδειοι （ἦσαν γάρ τινες τῷ Νικίᾳ διάγγελοι τῶν ἔνδοθεν） ἐκέλευον φράζειν Νικίᾳ μὴ ἀπάγειν τῆς νυκτὸς τὸ στράτευμα ὡς Συρακοσίων τὰς ὁδοὺς φυλασσόντων, ἀλλὰ καθ᾽ ἡσυχίαν τῆς ἡμέρας παρασκευασάμενον ἀποχωρεῖν. [4] καὶ οἱ μὲν εἰπόντες ἀπῆλθον, καὶ οἱ ἀκούσαντες διήγγειλαν τοῖς στρατηγοῖς τῶν Ἀθηναίων:
74. οἱ δὲ πρὸς τὸ ἄγγελμα ἐπέσχον τὴν νύκτα, νομίσαντες οὐκ ἀπάτην εἶναι. καὶ ἐπειδὴ καὶ ὣς οὐκ εὐθὺς ὥρμησαν, ἔδοξεν αὐτοῖς καὶ τὴν ἐπιοῦσαν ἡμέραν περιμεῖναι, ὅπως ξυσκευάσαιντο ὡς ἐκ τῶν δυνατῶν οἱ στρατιῶται ὅτι χρησιμώτατα, καὶ τὰ μὲν ἄλλα πάντα καταλιπεῖν, ἀναλαβόντες δὲ αὐτὰ ὅσα περὶ τὸ σῶμα ἐς δίαιταν ὑπῆρχεν ἐπιτήδεια ἀφορμᾶσθαι. [2] Συρακόσιοι δὲ καὶ Γύλιππος τῷ μὲν πεζῷ προεξελθόντες τάς τε ὁδοὺς τὰς κατὰ τὴν χώραν, ᾗ εἰκὸς ἦν τοὺς Ἀθηναίους ἰέναι, ἀπεφάργνυσαν καὶ τῶν ῥείθρων καὶ [τῶν] ποταμῶν τὰς διαβάσεις ἐφύλασσον καὶ ἐς ὑποδοχὴν τοῦ στρατεύματος ὡς κωλύσοντες ᾗ ἐδόκει ἐτάσσοντο: ταῖς δὲ ναυσὶ προσπλεύσαντες τὰς ναῦς τῶν Ἀθηναίων ἀπὸ τοῦ αἰγιαλοῦ ἀφεῖλκον （ἐνέπρησαν δέ τινας ὀλίγας, ὥσπερ διενοήθησαν, αὐτοὶ οἱ Ἀθηναῖοι）, τὰς δ᾽ ἄλλας καθ᾽ ἡσυχίαν οὐδενὸς κωλύοντος ὡς ἑκάστην ποι ἐκπεπτωκυῖαν ἀναδησάμενοι ἐκόμιζον ἐς τὴν πόλιν.
75. μετὰ δὲ τοῦτο, ἐπειδὴ ἐδόκει τῷ Νικίᾳ καὶ τῷ Δημοσθένει ἱκανῶς παρεσκευάσθαι, καὶ ἡ ἀνάστασις ἤδη τοῦ στρατεύματος τρίτῃ ἡμέρᾳ ἀπὸ τῆς ναυμαχίας ἐγίγνετο. [2] δεινὸν οὖν ἦν οὐ καθ᾽ ἓν μόνον τῶν πραγμάτων, ὅτι τάς τε ναῦς ἀπολωλεκότες πάσας ἀπεχώρουν καὶ ἀντὶ μεγάλης ἐλπίδος καὶ αὐτοὶ καὶ ἡ πόλις κινδυνεύοντες, ἀλλὰ καὶ ἐν τῇ ἀπολείψει τοῦ στρατοπέδου ξυνέβαινε τῇ τε ὄψει ἑκάστῳ ἀλγεινὰ καὶ τῇ γνώμῃ αἰσθέσθαι. [3] τῶν τε γὰρ νεκρῶν ἀτάφων ὄντων, ὁπότε τις ἴδοι τινὰ τῶν ἐπιτηδείων κείμενον, ἐς λύπην μετὰ φόβου καθίστατο, καὶ οἱ ζῶντες καταλειπόμενοι τραυματίαι τε καὶ ἀσθενεῖς πολὺ τῶν τεθνεώτων τοῖς ζῶσι λυπηρότεροι ἦσαν καὶ τῶν ἀπολωλότων ἀθλιώτεροι. [4] πρὸς γὰρ ἀντιβολίαν καὶ ὀλοφυρμὸν τραπόμενοι ἐς ἀπορίαν καθίστασαν, ἄγειν τε σφᾶς ἀξιοῦντες καὶ ἕνα ἕκαστον ἐπιβοώμενοι, εἴ τινά πού τις ἴδοι ἢ ἑταίρων ἢ οἰκείων, τῶν τε ξυσκήνων ἤδη ἀπιόντων ἐκκρεμαννύμενοι καὶ ἐπακολουθοῦντες ἐς ὅσον δύναιντο, εἴ τῳ δὲ προλίποι ἡ ῥώμη καὶ τὸ σῶμα, οὐκ ἄνευ ὀλίγων ἐπιθειασμῶν καὶ οἰμωγῆς ὑπολειπόμενοι, ὥστε δάκρυσι πᾶν τὸ στράτευμα πλησθὲν καὶ ἀπορίᾳ τοιαύτῃ μὴ ῥᾳδίως ἀφορμᾶσθαι, καίπερ ἐκ πολεμίας τε καὶ μείζω ἢ κατὰ δάκρυα τὰ μὲν πεπονθότας ἤδη, τὰ δὲ περὶ τῶν ἐν ἀφανεῖ δεδιότας μὴ πάθωσιν. [5] κατήφειά τέ τις ἅμα καὶ κατάμεμψις σφῶν αὐτῶν πολλὴ ἦν. οὐδὲν γὰρ ἄλλο ἢ πόλει ἐκπεπολιορκημένῃ ἐῴκεσαν ὑποφευγούσῃ, καὶ ταύτῃ οὐ σμικρᾷ: μυριάδες γὰρ τοῦ ξύμπαντος ὄχλου οὐκ ἐλάσσους τεσσάρων ἅμα ἐπορεύοντο. καὶ τούτων οἵ τε ἄλλοι πάντες ἔφερον ὅτι τις ἐδύνατο ἕκαστος χρήσιμον, καὶ οἱ ὁπλῖται καὶ οἱ ἱππῆς παρὰ τὸ εἰωθὸς αὐτοὶ τὰ σφέτερα αὐτῶν σιτία ὑπὸ τοῖς ὅπλοις, οἱ μὲν ἀπορίᾳ ἀκολούθων, οἱ δὲ ἀπιστίᾳ: ἀπηυτομολήκεσαν γὰρ πάλαι τε καὶ οἱ πλεῖστοι παραχρῆμα. ἔφερον δὲ οὐδὲ ταῦτα ἱκανά: σῖτος γὰρ οὐκέτι ἦν ἐν τῷ στρατοπέδῳ. [6] καὶ μὴν ἡ ἄλλη αἰκία καὶ ἡ ἰσομοιρία τῶν κακῶν, ἔχουσά τινα ὅμως τὸ μετὰ πολλῶν κούφισιν, οὐδ᾽ ὣς ῥᾳδία ἐν τῷ παρόντι ἐδοξάζετο, ἄλλως τε καὶ ἀπὸ οἵας λαμπρότητος καὶ αὐχήματος τοῦ πρώτου ἐς οἵαν τελευτὴν καὶ ταπεινότητα ἀφῖκτο. [7] μέγιστον γὰρ δὴ τὸ διάφορον τοῦτο [τῷ] Ἑλληνικῷ στρατεύματι ἐγένετο, οἷς ἀντὶ μὲν τοῦ ἄλλους δουλωσομένους ἥκειν αὐτοὺς τοῦτο μᾶλλον δεδιότας μὴ πάθωσι ξυνέβη ἀπιέναι, ἀντὶ δ᾽ εὐχῆς τε καὶ παιάνων, μεθ᾽ ὧν ἐξέπλεον, πάλιν τούτων τοῖς ἐναντίοις ἐπιφημίσμασιν ἀφορμᾶσθαι,πεζούς τε ἀντὶ ναυβατῶν πορευομένους καὶ ὁπλιτικῷ προσέχοντας μᾶλλον ἢ ναυτικῷ. ὅμως δὲ ὑπὸ μεγέθους τοῦ ἐπικρεμαμένου ἔτι κινδύνου πάντα ταῦτα αὐτοῖς οἰστὰ ἐφαίνετο.
76. ὁρῶν δὲ ὁ Νικίας τὸ στράτευμα ἀθυμοῦν καὶ ἐν μεγάλῃ μεταβολῇ ὄν, ἐπιπαριὼν ὡς ἐκ τῶν ὑπαρχόντων ἐθάρσυνέ τε καὶ παρεμυθεῖτο, βοῇ τε χρώμενος ἔτι μᾶλλον ἑκάστοις καθ᾽ οὓς γίγνοιτο ὑπὸ προθυμίας καὶ βουλόμενος ὡς ἐπὶ πλεῖστον γεγωνίσκων ὠφελεῖν τι.
77. ‘καὶ ἐκ τῶν παρόντων, ὦ Ἀθηναῖοι καὶ ξύμμαχοι, ἐλπίδα χρὴ ἔχειν （ἤδη τινὲς καὶ ἐκ δεινοτέρων ἢ τοιῶνδε ἐσώθησαν）, μηδὲ καταμέμφεσθαι ὑμᾶς ἄγαν αὐτοὺς μήτε ταῖς ξυμφοραῖς μήτε ταῖς παρὰ τὴν ἀξίαν νῦν κακοπαθίαις. [2] κἀγώ τοι οὐδενὸς ὑμῶν οὔτε ῥώμῃ προφέρων （ἀλλ᾽ ὁρᾶτε δὴ ὡς διάκειμαι ὑπὸ τῆς νόσου） οὔτ᾽ εὐτυχίᾳ δοκῶν που ὕστερός του εἶναι κατά τε τὸν ἴδιον βίον καὶ ἐς τὰ ἄλλα, νῦν ἐν τῷ αὐτῷ κινδύνῳ τοῖς φαυλοτάτοις αἰωροῦμαι: καίτοι πολλὰ μὲν ἐς θεοὺς νόμιμα δεδιῄτημαι, πολλὰ δὲ ἐς ἀνθρώπους δίκαια καὶ ἀνεπίφθονα. [3] ἀνθ᾽ ὧν ἡ μὲν ἐλπὶς ὅμως θρασεῖα τοῦ μέλλοντος, αἱ δὲ ξυμφοραὶ οὐ κατ᾽ ἀξίαν δὴ φοβοῦσιν. τάχα δὲ ἂν καὶ λωφήσειαν: ἱκανὰ γὰρ τοῖς τε πολεμίοις ηὐτύχηται, καὶ εἴ τῳ θεῶν ἐπίφθονοι ἐστρατεύσαμεν, ἀποχρώντως ἤδη τετιμωρήμεθα. [4] ἦλθον γάρ που καὶ ἄλλοι τινὲς ἤδη ἐφ᾽ ἑτέρους, καὶ ἀνθρώπεια δράσαντες ἀνεκτὰ ἔπαθον. καὶ ἡμᾶς εἰκὸς νῦν τά τε ἀπὸ τοῦ θεοῦ ἐλπίζειν ἠπιώτερα ἕξειν （οἴκτου γὰρ ἀπ᾽ αὐτῶν ἀξιώτεροι ἤδη ἐσμὲν ἢ φθόνου）, καὶ ὁρῶντες ὑμᾶς αὐτοὺς οἷοι ὁπλῖται ἅμα καὶ ὅσοι ξυντεταγμένοι χωρεῖτε μὴ καταπέπληχθε ἄγαν, λογίζεσθε δὲ ὅτι αὐτοί τε πόλις εὐθύς ἐστε ὅποι ἂν καθέζησθε καὶ ἄλλη οὐδεμία ὑμᾶς τῶν ἐν Σικελίᾳ οὔτ᾽ ἂν ἐπιόντας δέξαιτο ῥᾳδίως οὔτ᾽ ἂν ἱδρυθέντας που ἐξαναστήσειεν. [5] τὴν δὲ πορείαν ὥστ᾽ ἀσφαλῆ καὶ εὔτακτον εἶναι αὐτοὶ φυλάξατε, μὴ ἄλλο τι ἡγησάμενος ἕκαστος ἢ ἐν ᾧ ἂν ἀναγκασθῇ χωρίῳ μάχεσθαι, τοῦτο καὶ πατρίδα καὶ τεῖχος κρατήσας ἕξειν. [6] σπουδὴ δὲ ὁμοίως καὶ νύκτα καὶ ἡμέραν ἔσται τῆς ὁδοῦ: τὰ γὰρ ἐπιτήδεια βραχέα ἔχομεν, καὶ ἢν ἀντιλαβώμεθά του φιλίου χωρίου τῶν Σικελῶν （οὗτοι γὰρ ἡμῖν διὰ τὸ Συρακοσίων δέος ἔτι βέβαιοι εἰσίν）, ἤδη νομίζετε ἐν τῷ ἐχυρῷ εἶναι. προπέπεμπται δ᾽ ὡς αὐτούς, καὶ ἀπαντᾶν εἰρημένον καὶ σιτία ἄλλα κομίζειν. [7] ‘τό τε ξύμπαν γνῶτε, ὦ ἄνδρες στρατιῶται, ἀναγκαῖόν τε ὂν ὑμῖν ἀνδράσιν ἀγαθοῖς γίγνεσθαι ὡς μὴ ὄντος χωρίου ἐγγὺς ὅποι ἂν μαλακισθέντες σωθείητε καί, ἢν νῦν διαφύγητε τοὺς πολεμίους, οἵ τε ἄλλοι τευξόμενοι ὧν ἐπιθυμεῖτέ που ἐπιδεῖν καὶ οἱ Ἀθηναῖοι τὴν μεγάλην δύναμιν τῆς πόλεως καίπερ πεπτωκυῖαν ἐπανορθώσοντες: ἄνδρες γὰρ πόλις, καὶ οὐ τείχη οὐδὲ νῆες ἀνδρῶν κεναί.’
78. ὁ μὲν Νικίας τοιάδε παρακελευόμενος ἅμα ἐπῄει τὸ στράτευμα, καὶ εἴ πῃ ὁρῴη διεσπασμένον καὶ μὴ ἐν τάξει χωροῦν ξυνάγων καὶ καθιστάς, καὶ ὁ Δημοσθένης οὐδὲν ἧσσον τοῖς καθ᾽ ἑαυτὸν τοιαῦτά τε καὶ παραπλήσια λέγων. [2] τὸ δὲ ἐχώρει ἐν πλαισίῳ τεταγμένον, πρῶτον μὲν ἡγούμενον τὸ Νικίου, ἐφεπόμενον δὲ τὸ Δημοσθένους: τοὺς δὲ σκευοφόρους καὶ τὸν πλεῖστον ὄχλον ἐντὸς εἶχον οἱ ὁπλῖται. [3] καὶ ἐπειδή [τε] ἐγένοντο ἐπὶ τῇ διαβάσει τοῦ Ἀνάπου ποταμοῦ, ηὗρον ἐπ᾽ αὐτῷ παρατεταγμένους τῶν Συρακοσίων καὶ ξυμμάχων, καὶ τρεψάμενοι αὐτοὺς καὶ κρατήσαντες τοῦ πόρου ἐχώρουν ἐς τὸ πρόσθεν: οἱ δὲ Συρακόσιοι παριππεύοντές τε προσέκειντο καὶ ἐσακοντίζοντες οἱ ψιλοί. [4] καὶ ταύτῃ μὲν τῇ ἡμέρᾳ προελθόντες σταδίους ὡς τεσσαράκοντα ηὐλίσαντο πρὸς λόφῳ τινὶ οἱ Ἀθηναῖοι: τῇ δ᾽ ὑστεραίᾳ πρῲ ἐπορεύοντο καὶ προῆλθον ὡς εἴκοσι σταδίους, καὶ κατέβησαν ἐς χωρίον ἄπεδόν τι καὶ αὐτοῦ ἐστρατοπεδεύσαντο, βουλόμενοι ἔκ τε τῶν οἰκιῶν λαβεῖν τι ἐδώδιμον （ᾠκεῖτο γὰρ ὁ χῶρος） καὶ ὕδωρ μετὰ σφῶν αὐτῶν φέρεσθαι αὐτόθεν: ἐν γὰρ τῷ πρόσθεν ἐπὶ πολλὰ στάδια, ᾗ ἔμελλον ἰέναι, οὐκ ἄφθονον ἦν. [5] οἱ δὲ Συρακόσιοι ἐν τούτῳ προελθόντες τὴν δίοδον τὴν ἐν τῷ πρόσθεν ἀπετείχιζον: ἦν δὲ λόφος καρτερὸς καὶ ἑκατέρωθεν αὐτοῦ χαράδρα κρημνώδης, ἐκαλεῖτο δὲ Ἀκραῖον λέπας. [6] τῇ δ᾽ ὑστεραίᾳ οἱ Ἀθηναῖοι προῇσαν, καὶ οἱ τῶν Συρακοσίων καὶ ξυμμάχων αὐτοὺς ἱππῆς καὶ ἀκοντισταὶ ὄντες πολλοὶ ἑκατέρωθεν ἐκώλυον καὶ ἐσηκόντιζόν τε καὶ παρίππευον. καὶ χρόνον μὲν πολὺν ἐμάχοντο οἱ Ἀθηναῖοι, ἔπειτα ἀνεχώρησαν πάλιν ἐς τὸ αὐτὸ στρατόπεδον. καὶ τὰ ἐπιτήδεια οὐκέτι ὁμοίως εἶχον: οὐ γὰρ ἔτι ἀποχωρεῖν οἷόν τ᾽ ἦν ὑπὸ τῶν ἱππέων.
79. πρῲ δὲ ἄραντες ἐπορεύοντο αὖθις, καὶ ἐβιάσαντο πρὸς τὸν λόφον ἐλθεῖν τὸν ἀποτετειχισμένον, καὶ ηὗρον πρὸ ἑαυτῶν ὑπὲρ τοῦ ἀποτειχίσματος τὴν πεζὴν στρατιὰν παρατεταγμένην οὐκ ἐπ᾽ ὀλίγων ἀσπίδων: στενὸν γὰρ ἦν τὸ χωρίον. [2] καὶ προσβαλόντες οἱ Ἀθηναῖοι ἐτειχομάχουν, καὶ βαλλόμενοι ὑπὸ πολλῶν ἀπὸ τοῦ λόφου ἐπάντους ὄντος （διικνοῦντο γὰρ ῥᾷον οἱ ἄνωθεν） καὶ οὐ δυνάμενοι βιάσασθαι ἀνεχώρουν πάλιν καὶ ἀνεπαύοντο. [3] ἔτυχον δὲ καὶ βρονταί τινες ἅμα γενόμεναι καὶ ὕδωρ, οἷα τοῦ ἔτους πρὸς μετόπωρον ἤδη ὄντος φιλεῖ γίγνεσθαι: ἀφ᾽ ὧν οἱ Ἀθηναῖοι μᾶλλον ἔτι ἠθύμουν καὶ ἐνόμιζον ἐπὶ τῷ σφετέρῳ ὀλέθρῳ καὶ ταῦτα πάντα γίγνεσθαι. [4] ἀναπαυομένων δ᾽ αὐτῶν ὁ Γύλιππος καὶ οἱ Συρακόσιοι πέμπουσι μέρος τι τῆς στρατιᾶς ἀποτειχιοῦντας αὖ ἐκ τοῦ ὄπισθεν αὐτοὺς ᾗ προεληλύθεσαν: ἀντιπέμψαντες δὲ κἀκεῖνοι σφῶν αὐτῶν τινὰς διεκώλυσαν. [5] καὶ μετὰ ταῦτα πάσῃ τῇ στρατιᾷ ἀναχωρήσαντες πρὸς τὸ πεδίον μᾶλλον οἱ Ἀθηναῖοι ηὐλίσαντο. τῇ δ᾽ ὑστεραίᾳ προυχώρουν, καὶ οἱ Συρακόσιοι προσέβαλλόν τε πανταχῇ αὐτοῖς κύκλῳ καὶ πολλοὺς κατετραυμάτιζον, καὶ εἰ μὲν ἐπίοιεν οἱ Ἀθηναῖοι, ὑπεχώρουν, εἰ δ᾽ ἀναχωροῖεν, ἐπέκειντο, καὶ μάλιστα τοῖς ὑστάτοις προσπίπτοντες, εἴ πως κατὰ βραχὺ τρεψάμενοι πᾶν τὸ στράτευμα φοβήσειαν. [6] καὶ ἐπὶ πολὺ μὲν τοιούτῳ τρόπῳ ἀντεῖχον οἱ Ἀθηναῖοι, ἔπειτα προελθόντες πέντε ἢ ἓξ σταδίους ἀνεπαύοντο ἐν τῷ πεδίῳ: ἀνεχώρησαν δὲ καὶ οἱ Συρακόσιοι ἀπ᾽ αὐτῶν ἐς τὸ ἑαυτῶν στρατόπεδον.
80. τῆς δὲ νυκτὸς τῷ Νικίᾳ καὶ Δημοσθένει ἐδόκει, ἐπειδὴ κακῶς σφίσι τὸ στράτευμα εἶχε τῶν τε ἐπιτηδείων πάντων ἀπορίᾳ ἤδη, καὶ κατατετραυματισμένοι ἦσαν πολλοὶ ἐν πολλαῖς προσβολαῖς τῶν πολεμίων γεγενημέναις, πυρὰ καύσαντας ὡς πλεῖστα ἀπάγειν τὴν στρατιάν, μηκέτι τὴν αὐτὴν ὁδὸν ᾗ διενοήθησαν, ἀλλὰ τοὐναντίον ἢ οἱ Συρακόσιοι ἐτήρουν, πρὸς τὴν θάλασσαν. [2] ἦν δὲ ἡ ξύμπασα ὁδὸς αὕτη οὐκ ἐπὶ Κατάνης τῷ στρατεύματι, ἀλλὰ κατὰ τὸ ἕτερον μέρος τῆς Σικελίας τὸ πρὸς Καμάριναν καὶ Γέλαν καὶ τὰς ταύτῃ πόλεις καὶ Ἑλληνίδας καὶ βαρβάρους. [3] καύσαντες οὖν πυρὰ πολλὰ ἐχώρουν ἐν τῇ νυκτί. καὶ αὐτοῖς, οἷον φιλεῖ καὶ πᾶσι στρατοπέδοις, μάλιστα δὲ τοῖς μεγίστοις, φόβοι καὶ δείματα ἐγγίγνεσθαι, ἄλλως τε καὶ ἐν νυκτί τε καὶ διὰ πολεμίας καὶ ἀπὸ πολεμίων οὐ πολὺ ἀπεχόντων ἰοῦσιν, ἐμπίπτει ταραχή: [4] καὶ τὸ μὲν Νικίου στράτευμα,ὥσπερ ἡγεῖτο, ξυνέμενέ τε καὶ προύλαβε πολλῷ, τὸ δὲ Δημοσθένους, τὸ ἥμισυ μάλιστα καὶ πλέον, ἀπεσπάσθη τε καὶ ἀτακτότερον ἐχώρει. [5] ἅμα δὲ τῇ ἕῳ ἀφικνοῦνται ὅμως πρὸς τὴν θάλασσαν, καὶ ἐσβάντες ἐς τὴν ὁδὸν τὴν Ἑλωρίνην καλουμένην ἐπορεύοντο, ὅπως, ἐπειδὴ γένοιντο ἐπὶ τῷ ποταμῷ τῷ Κακυπάρει, παρὰ τὸν ποταμὸν ἴοιεν ἄνω διὰ μεσογείας: ἤλπιζον γὰρ καὶ τοὺς Σικελοὺς ταύτῃ οὓς μετεπέμψαντο ἀπαντήσεσθαι. [6] ἐπειδὴ δ᾽ ἐγένοντο ἐπὶ τῷ ποταμῷ, ηὗρον καὶ ἐνταῦθα φυλακήν τινα τῶν Συρακοσίων ἀποτειχίζουσάν τε καὶ ἀποσταυροῦσαν τὸν πόρον. καὶ βιασάμενοι αὐτὴν διέβησάν τε τὸν ποταμὸν καὶ ἐχώρουν αὖθις πρὸς ἄλλον ποταμὸν τὸν Ἐρινεόν: ταύτῃ γὰρ οἱ ἡγεμόνες ἐκέλευον.
81. ἐν τούτῳ δ᾽ οἱ Συρακόσιοι καὶ οἱ ξύμμαχοι, ὡς ἥ τε ἡμέρα ἐγένετο καὶ ἔγνωσαν τοὺς Ἀθηναίους ἀπεληλυθότας, ἐν αἰτίᾳ τε οἱ πολλοὶ τὸν Γύλιππον εἶχον ἑκόντα ἀφεῖναι τοὺς Ἀθηναίους, καὶ κατὰ τάχος διώκοντες, ᾗ οὐ χαλεπῶς ᾐσθάνοντο κεχωρηκότας, καταλαμβάνουσι περὶ ἀρίστου ὥραν. [2] καὶ ὡς προσέμειξαν τοῖς μετὰ τοῦ Δημοσθένους ὑστέροις τ᾽ οὖσι καὶ σχολαίτερον καὶ ἀτακτότερον χωροῦσιν, ὡς τῆς νυκτὸς τότε ξυνεταράχθησαν, εὐθὺς προσπεσόντες ἐμάχοντο, καὶ οἱ ἱππῆς τῶν Συρακοσίων ἐκυκλοῦντό τε ῥᾷον αὐτοὺς δίχα δὴ ὄντας καὶ ξυνῆγον ἐς ταὐτό. [3] τὸ δὲ Νικίου στράτευμα ἀπεῖχεν ἐν τῷ πρόσθεν καὶ πεντήκοντα σταδίους: θᾶσσόν τε γὰρ ὁ Νικίας ἦγε, νομίζων οὐ τὸ ὑπομένειν ἐν τῷ τοιούτῳ ἑκόντας εἶναι καὶ μάχεσθαι σωτηρίαν, ἀλλὰ τὸ ὡς τάχιστα ὑποχωρεῖν, τοσαῦτα μαχομένους ὅσα ἀναγκάζονται. [4] ὁ δὲ Δημοσθένης ἐτύγχανέ τε τὰ πλείω ἐν πόνῳ ξυνεχεστέρῳ ὢν διὰ τὸ ὑστέρῳ ἀναχωροῦντι αὐτῷ πρώτῳ ἐπικεῖσθαι τοὺς πολεμίους καὶ τότε γνοὺς τοὺς Συρακοσίους διώκοντας οὐ προυχώρει μᾶλλον ἢ ἐς μάχην ξυνετάσσετο, ἕως ἐνδιατρίβων κυκλοῦταί τε ὑπ᾽ αὐτῶν καὶ ἐν πολλῷ θορύβῳ αὐτός τε καὶ οἱ μετ᾽ αὐτοῦ Ἀθηναῖοι ἦσαν: ἀνειληθέντες γὰρ ἔς τι χωρίον ᾧ κύκλῳ μὲν τειχίον περιῆν, ὁδὸς δὲ ἔνθεν [τε] καὶ ἔνθεν, ἐλάας δὲ οὐκ ὀλίγας εἶχεν, ἐβάλλοντο περισταδόν. [5] τοιαύταις δὲ προσβολαῖς καὶ οὐ ξυσταδὸν μάχαις οἱ Συρακόσιοι εἰκότως ἐχρῶντο: τὸ γὰρ ἀποκινδυνεύειν πρὸς ἀνθρώπους ἀπονενοημένους οὐ πρὸς ἐκείνων μᾶλλον ἦν ἔτι ἢ πρὸς τῶν Ἀθηναίων, καὶ ἅμα φειδώ τέ τις ἐγίγνετο ἐπ᾽ εὐπραγίᾳ ἤδη σαφεῖ μὴ προαναλωθῆναί τῳ, καὶ ἐνόμιζον καὶ ὣς ταύτῃ τῇ ἰδέᾳ καταδαμασάμενοι λήψεσθαι αὐτούς.
82. ἐπειδὴ δ᾽ οὖν δι᾽ ἡμέρας βάλλοντες πανταχόθεν τοὺς Ἀθηναίους καὶ ξυμμάχους ἑώρων ἤδη τεταλαιπωρημένους τοῖς τε τραύμασι καὶ τῇ ἄλλῃ κακώσει, κήρυγμα ποιοῦνται Γύλιππος καὶ Συρακόσιοι καὶ οἱ ξύμμαχοι πρῶτον μὲν τῶν νησιωτῶν εἴ τις βούλεται ἐπ᾽ ἐλευθερίᾳ ὡς σφᾶς ἀπιέναι: καὶ ἀπεχώρησάν τινες πόλεις οὐ πολλαί. [2] ἔπειτα δ᾽ ὕστερον καὶ πρὸς τοὺς ἄλλους ἅπαντας τοὺς μετὰ Δημοσθένους ὁμολογία γίγνεται ὥστε ὅπλα τε παραδοῦναι καὶ μὴ ἀποθανεῖν μηδένα μήτε βιαίως μήτε δεσμοῖς μήτε τῆς ἀναγκαιοτάτης ἐνδείᾳ διαίτης. [3] καὶ παρέδοσαν οἱ πάντες σφᾶς αὐτοὺς ἑξακισχίλιοι, καὶ τὸ ἀργύριον ὃ εἶχον ἅπαν κατέθεσαν ἐσβαλόντες ἐς ἀσπίδας ὑπτίας, καὶ ἐνέπλησαν ἀσπίδας τέσσαρας. καὶ τούτους μὲν εὐθὺς ἀπεκόμιζον ἐς τὴν πόλιν: Νικίας δὲ καὶ οἱ μετ᾽ αὐτοῦ ταύτῃ τῇ ἡμέρᾳ ἀφικνοῦνται ἐπὶ τὸν ποταμὸν τὸν Ἐρινεόν, καὶ διαβὰς πρὸς μετέωρόν τι καθῖσε τὴν στρατιάν.

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